"We are living under a tyranny of untruth which confirms itself in power and establishes a more and more total control over men in proportion as they convince themselves they are resisting error...
...The basic falsehood is the lie that we are totally dedicated to truth...that we have the monopoly of all truth, just as our adversary of the moment has the monopoly of all error.
We then convince ourselves that we cannot preserve our purity of vision and our inner sincerity if we enter into dialogue with the enemy, for he will corrupt us with his error. We believe, finally, that truth cannot be preserved except by the destruction of the enemy - for, since we have identified him with error, to destroy him is to destroy error. The adversary, of course, has exactly the same thoughts about us...
If we really sought truth we would begin slowly and laboriously to divest ourselves one by one of all our coverings of fiction and delusion: or at least we would desire to do so, for mere willing cannot enable us to effect it. On the contrary, the one who can best point out our error, and help us to see it, is the adversary whom we wish to destroy...
In the long run, no one can show another the error that is within him, unless the other is convinced that his critic first sees and loves the good that is within him. So while we are perfectly willing to tell our adversary he is wrong, we will never be able to do so effectively until we can ourselves appreciate where he is right... Love, love only, love of our deluded fellow man as he actually is, in his delusion and in his sin: this alone can open the door to truth. As long as we do not have this love, as long as this love is not active and effective in our lives (for words and good wishes will never suffice) we have no real access to the truth. At least not to moral truth."
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"We too often forget that Christian faith is a principle of questioning and struggling before it becomes a principle of certitude and of peace. One has to doubt and reject everything else in order to believe firmly in Christ, and after one has begun to believe, one's faith itself must be tested and purified. Christianity is not merely a set of foregone conclusions. The Christian mind is a mind that risks intolerable purifications, and sometimes, indeed very often, the risk turns out to be too great to be tolerated. Faith tends to be defeated by the burning presence of God in mystery, and seeks refuge from him, flying to comfortable social forms and safe conventions in which purification is no longer an inner battle but a matter of outward gesture."
-Conjectures of a Guilty Bystander
2 comments:
Yep, Have to love Merton. Jacob had to wrestle with God before he could come into the fullness of God had with him and still left him disfigured. People who seek the fullness of God in their lives will wrestle with him
for some reason that's always bothered me, that God would leave a man crippled after an encounter with him. certainly seems to fly in the face of much charismatic faith-healing dogma, doesn't it? Perhaps it's worth the price, like Paul talking about our present troubles not worth comparing to our future glory. There's just this side to God that I recoil from in fear and horror that seems to completely contradict the idea of an all-loving all-caring God whom we can trust completely. and maybe I'm just a wus when it comes to pain and suffering. I think if I read more Merton, I might come to grips with all that better.
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